If Grief Was A Person…

Recently, I was asked, “If grief was a person, what would that look like?” And my immediate response was an old crone, not a witch but a reclusive wise old woman.

Everyone has heard of her. Eventually, everyone encounters her. The old crone, Grief.

Out there in the woods. Away from town in her odd little cabin. Folks are afraid of her. They think she’s a witch and a powerful one at that.

But she’s not.

There’s no magic in her. Or in her cabin out there in the woods. There is no great power in her. Only an odd sort of kinship with death that frightens most people.

They say she talks to ghosts out there, alone in the cabin in the woods. Even the woods around her cabin are rumored to be full of ghosts. There are whispers there, soft and low, or it might be just the breeze. Shadows too, glimpsed from the corner of your eye, things more felt than seen.

But those that dare to brave her woods find that her odd little cabin has a cozy spot by the hearth and a warm cup of tea ready. And those that stop to sit awhile soon discover that this gnarled old crone that is so feared and so loathed is actually a great keeper of stories.

She knows them all: tales of ancestors long gone and the loved ones whose graves have just been dug. The great love stories, the terrible rows, the whispered prayers, and the quiet joys. The stories told and retold until they’ve grown into legends.

But more than that, she knows the weight of words unsaid and of the unvoiced wails kept locked away. She knows of the secrets taken to the grave and of the deathbed confessions. Of the apologies never uttered, the promises unkept, the trips not taken, and the things left undone.

She knows of the tears, yes, but also of the wild, raucous laughter of clan and kin. The reels that were danced and the songs that were sung, even now when the music is no more and the voices are lost in the silence.

She is no powerful witch. She is just an old crone who has seen a lot of life. Enough to know that even the harshest winters end in springtime. Even the longest droughts eventually give way to rain.

She’s seen enough of death to borrow some of death’s wisdom. The wisdom that knows it’s not the letting go that hurts so much as the hanging on too tightly. The wisdom to know that everything dies. The wisdom that knows new life follows death. She learned hope through death. The sunflowers gone to seed in her garden were not simply the end but the beginning of a new cycle.

Death catches up with everyone – sooner or later – but still she plants her garden. Maybe she’ll see it come to harvest. Maybe she won’t. But there’s hope in the planting.

Come sit by the fire. Pour a cup of tea. Listen to the stories told by Grief until you can look her in the eyes and recognize this old crone’s true form: Love.

Grief & A Hammer

Sometimes, you just need to hit something.

Every summer for the past 17 years, I have planned my summer around the Week of Guided Prayer. And, without fail, that retreat week has been either the hottest or the stormiest week of the summer. Sometimes, just for fun, it’s both. So I suppose I should’ve known God was up to something when the weather forecast was absolutely gorgeous: sunny, warm, not hot, not humid for the entire week. Oh sure, very funny, wait until I move into a house with central air and then dial it down twenty degrees.

I went into the week feeling nothing short of chaotic. Grief is maddening like that. The first year, everything is new and shocking – an empty chair, a favorite dish not cooked, a text not sent, a call not made, a laugh that dies in your throat when they aren’t there to share it – and eventually I end up numb, stunned, and silent. Multiply by three. Now going into a second year and a third year, it’s not the Right Now that gets to me anymore. It’s the big, long future ahead without them at my side that hurts like hell. It’s realizing the parts of myself that only they knew will go unseen, unspoken of, and unknown. It’s not that those parts of me died with them. There might have been some peace in that. Rather, it’s like those pieces have been suddenly and haphazardly tossed into a dark, dusty storage closet that reeks of mothballs and a dead mouse or two or three. And as I’m moving into a transition that will take me out of the classroom and put me into new pastoral settings, I can’t help but feel like those pieces of me might have been good to have. Or at very least, it would have been nice to not feel like a huge chunk of myself is locked away somewhere I can’t get to. It’s infuriating and heartbreaking.

Scream. Sob. Repeat.

It’s not uncommon for me to find myself especially drawn to music during the retreat week. Some years I have actually ended up with entire playlists that captured the things I didn’t quite have the words for myself. This time was different. Two songs – only two – stuck in my head all week: Kid Rock’s Bawitdaba and Christina Perri’s A Thousand Years. Two songs that couldn’t be more different in tone, in volume, in sentiment. A loud screaming rant. A tender love song.

Scream. Sob. Repeat.

A week of scripture passages and journal entries that came down to the same theme over and over and over again. My grief and need from some sense of control and some sense of certainty about the road ahead was loud.

Scream.

God’s response was anything but. My chaos was met with calm. My scream was met with a whisper. Day after day after day for a week the same calm filtered through my noise. Chris, I know you. I know the parts of you that you keep hidden. I know that parts of you that you think are lost. I know parts of you that you don’t even know about yet. I don’t just know the things you’ve done, I know the reasons why you’ve done them. I know every scar, every hurt, every tear, every victory, every joy, every hope, every fear. And I’m not going anywhere.

Sob.

It’s a rare thing for me to be home alone and after a Week of Guided Prayer that could be euphemistically described as Emotionally Messy, I was grateful for the empty house on Saturday. A day home alone offers so many possibilities: to spend hours crocheting my blanket in shades of North Atlantic blues or lost in a good novel with a cup of Scottish Breakfast tea close at hand or to sit quietly on the stoop speaking peace to the bunny who lives under the enormous rhododendron in my front yard.

But another possibility also presented itself: one that involved a hammer, nails, a step ladder, and a stack of artwork from my parents’ house that had been languishing next to my kitchen table for months now. And my boys wouldn’t be around watching me climb a ladder holding nails in my lips while they say things like: Are you sure this is wise? [No. Not really.] and This looks like a dumb idea. [Yeah. Probably is.] and my personal favorite: I am NOT explaining this to the emergency room. [Nobody asked you to.]

It felt really good to put on loud music and hit something, not to destroy but to renew. A cross-stitch sampler I’d made in high school now hangs in my kitchen. A pastel sketch of my beloved dog Ginger – aka Dammit The Wonder Pup – also hangs in the kitchen. My father’s plank owner certificate from the Navy took its place of pride in the hall opposite the soft-colored lighthouse I’d cross-stitched for my mother. The little prints of an English village that have hung in the living room of every house I lived in with my parents now claimed a spot in mine. And a colorful copy of a map of the known world from the 1600’s that had hung in my father’s office now occupies the space over my television. I can’t help but notice how much is inaccurate or even missing from that map. I suppose the map I think I might have of my journey ahead is most likely also lacking spaces that I simply don’t know about yet.

A few hours of banging constructive little holes in the walls seems to have sapped the energy from my inner chaos – for now anyway. Having pieces of my history surrounding me in every room in the house helps in ways I can’t quite name yet.

The screaming has stopped. The sobs are gentler tears. I don’t need the loud screaming rant anymore. But the love song… yeah… the love song… that one can stay.

Darling, don’t be afraid, I have loved you for a thousand years. I’ll love you for a thousand more.

Repeat.

Tell Him I Said Hi

Sunday, September 27th, I had a reservation for drive-in church. It would be the first time in months that I’d received Communion. It was one of those private little moments of joy that I shared with my friend, Roy, knowing he would appreciate the oddity of making reservations for church. Without fail, he immediately cracked the joke, “Jesus … party of two…” But he also appreciated the specialness of it and early that Sunday morning, he texted me, “Hope you enjoy your reservation with Jesus. I know I keep him busy. Tell him I said hi.”

I responded later with a photo of the individual Communion chalice I was given and the message, “He says hi back.”

I never dreamed that the next time I would be at a drive-in church service, only a few weeks later, Roy would be gone.

Today, on All Saints Day, for the first time since late February, I walked into my parish church for a Sunday service. There were many modifications made to maintain safety protocols, including continuing the use of individual Communion chalices. As I held it in my hands during the Words of Institution, it suddenly hit me that Roy was now the one with the reserved seat at the table and I swear I heard him whisper in my ear, “I’ll tell him you said hi.”

Over the years, Roy and I shared many a deep conversation and equally as many moments of laughter and silliness. But what I treasured most were times of comfortable shared silences. It is a rare gift to find a friend who was so comfortable with stillness. This year has been a year of losses and sadness and, yet, Roy always managed to find a way to make me smile. While my phone no longer pings at random times with check-in messages or funny memes to brighten my day, those shared silences are still there.

As I pray the office every morning, I sense Roy’s presence. I often told him I envied him because I didn’t have his discipline and he would always smile a knowing little smile and say, “Oh don’t worry. You will.” And now, when prayer is quite literally the only thing keeping me afloat, I can hear him saying, “See? I told you so. Be still. Listen.”

So as I celebrate this All Saints Day and remember those I’ve lost this year, I am reminded that those bonds of friendship and love are not broken by death. Rather, I know that those I loved, who have joined the great cloud of witnesses, continue to walk with me, pray with me, and guide me.

On Love – A Sermon

This is the sermon I wasn’t ready to write for the service I wasn’t ready to lead to honor the friend I wasn’t ready to lose.

For John

We’ve come together today united in our love for John, to share in our grief, and to find comfort in the presence of each other. I’m not going to sugar coat this, grief sucks. Grief is like a form of arthritis. Somedays, it hurts so bad, you can hardly stand it. And other days, it’s not so bad. But there’s always a level of aching that never quite goes away. Some days are harder than others. Some seasons are harder than others. But over time, we will gradually heal. Our fond memories will be good medicine as the days and months and years go by. The love and light and laughter that John brought into our lives has left us forever changed.

Let us find solace in love. When I say love today, I’m not talking about some sweet, sentimental, frilly, foofy kind of love. And I’m not talking about some high-minded, ornate, abstract theological frippery kind of love. I’m talking love at work. Love that is messy. Love with some dirt on its hands. Because that is the kind of love that John shared with all of us. John lived love as a verb. His religion was praxis over proclamation, action over spoken creeds. What do I mean by that?

John and I were in New Haven one night. We’d gone to an AA meeting and were walking towards a restaurant for dinner when a young homeless guy came up to us and asked us for money. John immediately said, ‘Yeah, hang on a sec.’ He fumbled around in his coat pockets digging for his wallet and in the process, pulls out a full pack of of cigarettes and hands them to me to hold. He then pulls out his wallet and hands the guy $20. The guy saw the cigarettes and asked if he could also bum a smoke. John smiled that big, disarming smile or his and took the pack from me, lit two cigarettes, kept one in his mouth and passed one to me, as he so often did, and then handed the guy a nearly full pack of cigarettes and then gave him the lighter besides. John wished him a good night like he was an old friend. It didn’t matter that it was dark. It didn’t matter that there weren’t a lot of people around. It didn’t matter that this guy could easily have intended to mug us both. It didn’t matter how he was going to spend that money. John saw another human being in need and responded with kindness, with generosity, with compassion and without hesitation and without judgement. He said to me over dinner, ‘I’ve been that guy. I know how it feels to be on the other side of that interaction and, Sweetie, let me tell you, it’s not fun.’

And that, my friends, is the kind of love that I’m talking about. That is love at work in this world. Even in the midst of our pain, even in the midst of our struggles, to act with compassion towards others and to recognize their full dignity as fellow human beings, that is the kind of love that will bring us solace and comfort. That is the kind of love that is light in the darkness. That is the kind of love that sets prisoners free. That is the kind of love that should come to mind when we hear that God is love. God’s love is specifically love at work.

God loves each and every one of us. God knows the secret things we struggle with, the things we don’t talk about, the things we manage to cover and still get through our days. And God is at work in those struggles. In the economy of God’s Grace, nothing, absolutely nothing, is wasted. Not one day is unimportant. Not one moment goes unnoticed.

As many of us experienced in our relationships with John, John had a gift for seeing the good in us even when we couldn’t see it in ourselves. John learned each one of our soul songs and he would sing it back to us even when we’d forgotten the tune. And he did that even at times when he couldn’t see the good in himself. That is love at work. That is the love of God shining through this beloved child of God.

When we act out of compassion, out of kindness, and with generosity of spirit towards others in the world – even when we may have our own struggles – we allow God to work through us. We allow God who is love, God who is love at work, to work through us. And as that love moves through us, it not only changes the world around us, it changes us as well.

Some churches don’t have much tolerance for a gay man. Society certainly doesn’t have much tolerance for an addict. But what we saw in John was so, so much more than who he loved or what disease he wrestled with. What we witnessed in John was an everyday kind of holiness. What we witnessed in John was what Lutheran pastor Nadia Bolz-Weber would call an accidental saint – a paradoxical person who doesn’t fit the typical rigid religious stereotype of a holy person but nevertheless, is indeed a holy person doing the work of God who is love.

John is no longer here with us. His work here is done. Now it’s up to us to carry on. John saw something uniquely good and wonderful in each one of you. As you sit with your memories of John, remember what he saw in you. Know that what John saw only in glimpses, God sees with perfect clarity the truth of your goodness. I would challenge you to live out of that goodness in whatever way you can. Be love at work in the world. Get your hands dirty bringing the love of God into this world. God knows this world need it.

We Are Church

img_9993What strange days we find ourselves in right now. The news from all over is ever more concerning. Cases of COVID-19 have appeared in two schools near my home and a friend for the university was exposed to it at their internship. I started to prepare a couple weeks ago by buying paper goods, hand soap, Tylenol, and cold medicines. Still, I was profoundly shocked to walk into the grocery store Thursday afternoon, right after the announcement that schools were to be closed indefinitely, to see the meat case nearly empty. Saturday, I was able to go early in the morning to get meat but the vast array of produce I’m used to so casually picking through was mostly empty. Instead of rows upon rows of colorful fruits and vegetables, there were only empty black bins. It struck me in that moment how spoiled I have always been. I’ve never in my lifetime walked into a store and not been able to buy everything I need for several days worth of complete meals to feed five of us. I have never before seen entire grocery store aisles empty – totally and completely empty – of bread, eggs, milk, juice, meat, frozen vegetables, and fresh produce. In any other time, I’d probably crack jokes: hashtag first world problems, hashtag toilet paper famine, hashtag where’s the beef. But this isn’t like anything I’ve ever faced before and, for once, my dark gallows humor is failing to keep up.

Then the churches started to close.

I have watched and talked on social media over this past week with many of my clergy friends who agonized over whether it was enough to warn those considered vulnerable to stay home or whether they should cancel services altogether.  How do we share the peace? How do we share in communion? How do we keep people safe? How do we best minister to anxious people in this frightening time of crisis? In some cases, bishops made the call for them but many others had to make the best decision they could for their own congregation. Many decided that, for right now, love looks like an empty church.

This morning, I scrolled through social media and I saw church after church after church had found ways on very short notice to connect via livestreams, recorded videos, posted reflections and emails. Pastors preached to empty churches. Organists and musicians played on without their choirs. People shared links to services and reflections from all over the country, across all denominational lines. And there, my friends, is the Body of Christ in action. Right here, right now. Maybe we’ve gathered a little differently this Sunday, but make no mistake, we are still church and Jesus is in our midst. There is no shortage here. There are no empty shelves. There is no worry about what will be restocked or when. There are no quantity limits.

It can be easy to fall into a routine of receiving communion every week in the same way that we pick up groceries. I got the grace I need to get through the week. I can come back next week and do it again. But here’s the thing, Jesus is so much bigger than that. The gift of our Lord that we receive so blithely, so routinely is so far beyond anything we can ever hope to understand. The grace given to us in the sacrament is boundless, infinite, and endless. The grace we receive never runs out. So no matter how long we have to wait to receive communion again, Jesus does not leave us wanting.

For now, let us keep finding new ways to connect safely and let us hold fast to promise of Jesus in the Eucharist.

And may God hold you in the palm of his hand, until we meet again.

Saint James grads, I know y’all sang that last line.

Hashtag we are church.

 

God In Aisle 7

God has a funny way of showing up in unexpected ways. Moses got a burning bush on a desert mountain. I got a stuffed bunny rabbit in Aisle 7 of the grocery store. God told Moses, in rather dramatic fashion, that God was the God of his ancestors. Me? I got a nudge to notice a cardboard display of Beatrix Potter’s rabbits. Moses stopped and listened and asked questions.  I noticed. Yep, there’s Peter, Flopsy, Mopsy, and Cottontail. And I kept walking. I’m about to be 46 years old and I do not need a stuffed bunny rabbit from my childhood. That’s just silly.

But God seemed to think otherwise.

Honey, don’t you remember this? img_6533

Of course, I remember. I can still practically recite those stories. I loved Peter Rabbit.

But it wasn’t really the story of Peter Rabbit that mattered so much now. It was the memory of a time when life was simpler, back when someone was taking care of me instead of the other way around. It was remembering that sense of security that comes with being held and loved so completely, especially now, when I am feeling so completely tapped out.

Yes. I remember. 

And cue the waterworks. Right in the middle of the Aisle 8. And I don’t mean a stray a tear. I mean a good old dig-for-tissues cry next to the Pepsi display. And of course, I still had half the shopping to do yet. But, before anything else, I doubled back and picked up Peter Rabbit.

The grocery store may not look much like a desert mountain, but some days, it sure feels like one. The same God who has been at my side through the darkest times in my life is here with me now. And while a burning bush might freak the neighbors out just a bit, a stuffed bunny riding shotgun in my car’s cup holder barely raised an eyebrow when my son saw it. God let Moses know that he had the cries of his people. And God let me know – yet again – that he hears mine too.

God will not be distracted. And it seems, God will remind me of that fact from time to time in whatever way it takes to get my attention.

 

 

Knowing When to Shut Up

img_4717

The remnant of Hurricane Michael passing south of Long Island. Do I see the storm or do I see the sun rising?

About a week ago I was talking with a friend about Job. I have a great fondness for Job, especially when life gets overwhelming, which it has been for awhile now. It seems like every few years, God and I circle back to this space where all I can do is shoot my mouth off about everything that is going wrong and when I get like that, it’s easy to lose sight of what is going right. Eventually though, usually after a much needed kick in the ass, I’ll end up where Job ended up:

Then Job answered the Lord and said:

I know that you can do all things,
    and that no purpose of yours can be hindered.
 “Who is this who obscures counsel with ignorance?”
I have spoken but did not understand;
    things too marvelous for me, which I did not know.
“Listen, and I will speak;
I will question you, and you tell me the answers.”
By hearsay I had heard of you,
    but now my eye has seen you.
Therefore I disown what I have said,
    and repent in dust and ashes.

 

Or in my own paraphrase: I shot my mouth off about stuff only God can understand and I’ll shut up now because I know God better now.

Am I ready to shut up now? Am I ready to stop trying to justify the things in my life that aren’t going well – or more precisely as well as I’d like them to be? Can I stop coming to prayer with my scorekeeper’s math of working half time and going to school three-quarter time and trying to find time to shop, cook, and do laundry? It’s not like God doesn’t know already. Can I now come to prayer and shut up and let God speak to me with the love and encouragement that God knows I need?

Maybe. Maybe it’s time for the perfectionist honor student to sit down and listen for awhile. Maybe it’s time to remember why I went back to college at 41. Maybe it’s time to remember it’s a miracle that I was able to go back to college at 41. Maybe it’s time to take a look at the people God has brought into my life, including an incredibly loving and supportive church community.

Part of looking around at the mess around me means taking a look over my shoulder at how far I’ve come and then taking a look ahead to see how close I am to the next steps in life. Instead of focusing on how College Algebra makes me feel incredibly and unbelievably stupid, I can focus on the renewed energy I’m finding in a uniquely creative assignment for an independent study in the Theology and Ethics of Death and Dying.

I’m thirteen months away from graduating. There was a time, not all that long ago, that I could never have seen myself in a college classroom. So yeah – life is a mess right now. But maybe where I see a mess, God sees something more. And maybe if I can shut up long enough, God might be able to show me just a glimpse of what God sees in that mess.

Reformation

sparrow

Four years ago, I wrote a post titled Ringing Hollow. I wrote, in part:

“I can’t seem to put the laws and practices of this [Catholic] church together with the Jesus who chose to hang out with the most broken and rejected people of his time. The more I’ve come to accept that it was never God who rejected me, the harder it becomes to stay in a church who rejects so many. More and more, it all rings hollow to me and I’m starting to wonder, is it time to walk away? To finally accept that this relationship cannot be salvaged? I don’t know yet. Emotionally, I’m running into the same feelings I had just prior to filing for divorce. Spiritually, I feel like I got dropped into a briar patch. It hurts to move and it hurts to stay where I’m at.”

It has taken me those four years to really even begin to work through the grief that comes from having the religion I grew up with completely unravel in my hands. Long about the time I think I’m doing okay, I find myself in a situation where I am most definitely NOT okay.

One of the greatest lessons, I’ve learned since my divorce is that I tend to prefer my own company. I jealously guard my time alone. But there are times, typically very sad times, when I think maybe having a partner to lean on would be nice. A couple of months ago, I attended the funeral for my friend’s 21 year-old daughter. She had fought a short, heartbreaking fight and I was heartbroken for my friend. I had a five-hour ride alone to contemplate the difference between being alone and feeling lonely. It didn’t take all that long to run through the basic facts of my life. I don’t have strong connections in either my Lutheran or my Catholic parish. My connections at the university are limited. Between work, school, the kids, and homework, my schedule is such that it’s hard to find time to spend with the friends who know me best. And now, here I was driving through tears and I was so keenly aware that there was no one to make that drive with me.

No one except Jesus.

Trust has never been my strong suit. That morning, I felt like a bird who had flown into a window: too stunned to fly and more than a little scared by everything I was feeling. Something changed in my relationship with Jesus that day. I’ve had some powerful experiences of presence before but this time was different. It was quiet. It was just a sense of not being alone. It was as if a pair of strong, steady hands had picked me up and would hold me until I was ready to fly again. For the rest of the drive, throughout the funeral and as I stopped for a cup of tea before driving home, I felt that quiet, steady presence. And that is new territory for me.

This past Thursday, I found myself at another funeral. This time for a dear, sweet old lady from my former Catholic parish. She had visited my dad many times when he was in the hospital dying of cancer and was a source of comfort, joy, and laughter in some of my family’s darkest hours. During the years that I attended Mass every day, she was a fixture there, always quick with a smile and a laugh that was infectious to say the least. I was completely unprepared for the waves of emotion that came over me at her funeral. I cried the rest of Thursday and a good chunk of Friday. There was something final in this particular visit to my old parish and it took about a day or so for it to really sink in. To be in that space, surrounded by a community that I had once called my own, to pray hand-in-hand with people I used to see every single day could have have been a source of comfort. Instead, I felt quite intensely that I was a visitor to a place that was no longer home and no amount of hugs or handshakes or warm greetings is ever going to change that. It was like visiting the home of a friend – pleasant, but definitely not home. I found myself again finding my only refuge in that quiet, steady presence.

Saturday night, I had the opportunity to see Pastor Nadia Bolz-Weber speak at an Episcopal church in Greenwich. Having read both of her books, many of her sermons, and having seen or read many interviews with her, I was still blown away by her honesty and her passion to understand people wherever they are. It was a powerful thing to see so many women clergy present, some of whom I know from Twitter.

This morning, despite the stormy weather, there was nowhere I wanted to be more than in my Lutheran parish. I find joy and love there that I don’t seem to find anywhere else. To hear a woman preach and to hear a woman proclaim the consecration affirms something deep within me. I feel like I’ve found home.

So on this Reformation Sunday, 500 years after Martin Luther found himself with the religion he grew up with unraveling, I find myself with my own faith being formed and re-formed, expanding in ways I’d never dreamed possible. I don’t know where my own re-forming will lead me, but I do know that I won’t be alone. More than ever before, I know I can trust the hands that hold me steady.

 

The Message We Send

What does the Church hold as more important: conformity or Eucharist?

If you think that sounds like a loaded question, you’re right. It is. But it is a question we need to be asking. Recently, a little girl in Indiana was denied her place at the Eucharistic table because she wanted to wear a suit rather than a dress for her First Communion. The parish insists that they issued a dress code requiring girls to wear dresses with long sleeves. But clearly the dress code wasn’t about modesty or being dressed appropriately because the suit she wore was both modest and appropriate for a First Communion. Her parents were told that either she wore a dress or she would not be allowed to participate with her class. Instead, she would receive Communion after the Mass, privately with her family and the deacon and there would be no pictures. Intended or not, the message sent to that little girl told her:

There is something wrong with you.

You don’t belong here.

You aren’t good enough.

If you want to be part of the Church, conform.

The message also sent to her classmates and their families was that there was something wrong with her desire to be herself because that self didn’t fit a particular image the Church wanted to create. Because she did not fit that image, she should be hidden away. Because she did not fit that image, shaming and excluding her was acceptable.

Her family ultimately opted to find another Catholic school and another Catholic parish rather than force the tearful, confused child to wear a dress just to fit in. What should have been a joyful celebration instead became a traumatic experience that caused deep and unnecessary emotional and spiritual wounds.

authenticI don’t want to debate dress codes or gender roles or images of femininity and masculinity.  I don’t care. I don’t care if she prefers suits and ties to dresses and frills.  I don’t care how short or how long she wears her hair. I. Do. Not. Care.

I do care very much that a child was denied her place at the Lord’s Table and she was denied her place within the Body of Christ. This. Is. Wrong. There is no spin, no list of rules, no tradition, no hermeneutic that can ever justify keeping a child from Jesus and, worse, telling her that it’s her own fault for wanting to come to the Table as her most authentic self.

A 9 year-old does not have the spiritual maturity nor the theological wherewithal to differentiate between God and Church. Through the eyes and understanding of a child, the Church, the priests, the deacons, God, and Jesus are all rolled into one. Because of this, the Church must be very conscious of the messages it sends to our children and the message the Church is sending to its girls and young women is emotionally and spiritually harmful.

Our girls are growing up being constantly told that their shorts are too short, their pants are too tight, their shirts are too low, their shoulders should not be bare, and their makeup should be more subtle, but also that dressing too much like a boy is wrong. Our girls are growing up knowing they are not permitted to be ordained. In some places, they are still growing up knowing they cannot serve on the altar. They are growing up with the message that somehow being a girl is shameful.  More concerning, our girls are growing up with the subtle message that even though Jesus loves you, he expects you to meet a certain standard in order to earn that love. They are getting the message that it is perfectly normal to have to surrender your authenticity, in part or as a whole, in order to be loved. If it is okay for Jesus to expect these things, it is only natural to expect the same in other relationships.

Then we wonder why our young women, who have been raised in the Church and have been taught since childhood about the all-encompassing love of God, are so easily drawn into unhealthy, unloving relationships. Parents and Church leaders will scratch their heads and wonder: Why do our young women try so hard fit in with society? Why are they so willing to give up their very identity for any person or group of people who merely say the things they want to hear?

I think what we really need to start asking ourselves is whether or not it could be because we’ve taught them to be fake. Could it be that the reason they work so hard to mold themselves to their group of friends is because they’ve been subtly taught from childhood that conformity is the path to love and acceptance? Could it be that the reason they tolerate disrespect in relationships is because a disconnect between hearing, “I love you” and actually being treated with love and respect seems normal to them?

Amazing, intelligent young women raised in loving, faithful families, are reaching young adulthood and selling themselves out. In part, they do this because they have been taught that to do so is not only normal, it’s expected. Until we start broadcasting and reinforcing the message that our girls are beloved daughters of God – full stop, no checklists – then the Church will continue to fail her daughters.

Love Is…

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Love is a cup of tea of the front porch.

Love is the hug you didn’t know you needed.

Love is the prayer you didn’t have to ask for.

Love is the laughter at an inside joke.

Love is the text message and the phone call that says, “Are you okay?” and Love stays on the line until you are.

Love is showing up.

It is the steadfastness of an old friend.

Love does not leave you in your darkness. Nor does it abandon you to your imagination.

When you would choose to withdraw from all around you, Love is the breeze that caresses your face and keeps you present.

When you would choose to be alone, it is the bird perched on the windowsill who keeps you company anyway.

Love is understanding. It is compassionate. It is empowering.

Love is healing.

Above all else, God is Love.